Emerson's
    treatment of idealism in the essay "" is complex and ambivalent. For an example of
    this complexity and ambivalence, we need look only to Emerson's understanding of the commonplace
    meaning of "nature" relative to that of "art":
Here,
    nature appears to exist independently of the human mind. Nature is not the product of human
    thought, and it may be beheld "unchanged" by the vicissitudes of human thought. And
    yet, Emerson does not refer to nature as the physical world in the sense of the
    chemically-composed, material (and or gaseous or liquid) substances out of which
    "nature" in the physical sense is made. Notably, Emerson refers to
    "essences" instead.
 The problem with this is that
    "essence" is nothing if not a concepta product of the human mind. Thus, to say
    that...
 
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