Sunday 4 October 2009

What does Voltaire see as the limitations and dangers of optimism?

With the theme
of "" as the human condition, Votaire sees optimism as a stutifying limitation upon
understanding this condition.  For, Dr. Pangloss's doctrine of optimism holds that everything in
life has reasons for its existence in the "best of all possible worlds."  Instead,
through the misadventures of Candide, the world is not, the best, but absurd.


does not simply protray Dr. Pangloss's thinking as foolish; he perceives it as
dangerous because such thinking allows people to justify any inhumanity since "there is a
reason" for it.  This ignoring of inhumanities prevents people from alleviating the
suffering of others or justifies them.  Voltaire demonstrates the ridiculousness of this
thinking in Chapter IV when Candide meets his former philosophy teacher, who is impoverished. 
Thinking he is giving alms to a beggar, Candide is instead addressed by Pangloss, who describes
his horrible conditions, telling him that Cunegonde (Voltaire's love interest) is dead, having
died by being

disemboweled by Bulgar soldiers after having
been raped as much as a woman can be.  They smashed the baron's head...the baroness was hacked
to pieces...not one stone was left standing  [in the castle]


After this horrific description of what has happened, Pangloss states,


But we were well avenged, because the Avars did the same thing to a
nearby estate that belonged to a Bulgar lord.

Voltaire
further demonstrates the deadly effects of this thinking when Dr. Pangloss prevents Candide from
saving Jacques the Anabaptist, who falls overboard during a storm, thus


proving that the bay of Lisbon has been formed to expressly for this
Anabaptist to drown in.

This bold absurdity excuses Dr.
Pangloss's passivity and lack of courage to risk death in order to save another human being. 
Pangloss's rationalizes explanations for his behavior repeatedly.   Critic Darren Felty writes
in his "Candide:  Voltaire's Satirization of Optimism and Pessimism,"


By presenting many such moments, Voltaire makes the philosophical
justification of rampant injustice and destruction into a caustic joke of seemingly cosmic
proportions.

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