sermon,
typifies the spirit of the Great Awakening because it argues that people should have a personal
and emotional relationship with God. This idea went against the prevailing Calvinist idea of
predestination and a very detached relationship with God.
The Puritans
believed that God had already chosen which people were going to Heaven and which were going to
Hell. There was nothing people could do and nothing they could believe which would change their
destiny. A person could love God with all their heart and do their best to act the way God
wants, but could still be condemned to Hell. In such a belief system, there is little room for
an emotional relationship with God. Such a relationship would not benefit a person in any
way.
The Great Awakening pushed back against this idea. It held that people
could achieve salvation, or at least make it more likely, by loving and appreciating God.
Contrary to what the Puritans believed, the Great Awakening said that a person who opened his
or her heart to God would have a better chance at salvation. Edwards told his listeners that
many other people had been sinners just like them but that those people had accepted God
and
are in now an happy state, with their hearts filled
with love to him that has loved them and washed them from their sins in his own blood, and
rejoicing in hope of the glory of God.
This passage would
have made no sense to the Puritans. They would have said that whether a person loved God was
irrelevant and gave no greater hope of the glory of God. The Great Awakening, however, argued
that it really mattered if people loved God and had an emotional relationship with him. Edwards
sermon typifies this idea because it outlines the ways in which people should feel sad for
having disappointed God and the ways in which they should increase their hope of salvation by
loving him.
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